Feminae: Medieval Women and Gender Index


3 Record(s) Found in our database

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1. Record Number: 11754
Author(s): Blanton, Virginia.
Contributor(s):
Title : Ely's St. Æthelthryth: The Shrine's Enclosure of the Female Body as Symbol for the Inviolability of Monastic Space [The author argues that the monks at Ely used hagiographies and historical accounts to present the saint and her monastery in as strong a position as possible. The monks identify with the holy female body, emphasizing that as Æthelthryth's body is intact so the lands and properties of the monastery must not be violently seized. After the Norman conquest, William sent Norman monks to Ely. They, however, also wanted to defend the house's privileges, and the writings took on a new image for the saint. She is a warrior woman (a virago or virile woman) who confronts those wrongly holding the monastery's properties. Title note supplied by Feminae.].
Source: Women's Space: Patronage, Place, and Gender in the Medieval Church.   Edited by Virginia Chieffo Raguin and Sarah Stanbury .   State University of New York Press, 2005.  Pages 47 - 73.
Year of Publication: 2005.

2. Record Number: 14754
Author(s): Blanton, Virginia.
Contributor(s):
Title : King Anna's Daughters: Genealogical Narrative and Cult Formation in the "Liber Eliensis" [The "Liber Eliensis" written by twelfth century monks at Ely, created Wihtburg as another sister for Aethelthryth to underline her sanctity and importance by emphasizing virginity, royalty and holy kinship. These stories went beyond the monastery to local communities in East Anglia and appear in saints' lives and parish records as late as the fifteenth and early sixteenth centuries. Title note supplied by Feminae.].
Source: Historical Reflections/ Reflexions historiques , 30., 1 (Spring 2004):  Pages 127 - 149.
Year of Publication: 2004.

3. Record Number: 10457
Author(s): Blanton-Whetsell, Virginia.
Contributor(s):
Title : Tota integra, tota incorrupta: The Shrine of St. Aethelthryth as Symbol of Monastic Autonomy [The author examines the "Liber Eliensis," a Latin compilation of charters, deeds, and other documents chronicling the history of Saint Etheldreda, her shrine, and the male monastery on the island of Ely. Norman monks were introduced to Ely by William the Conqueror, but they identified with their protective saint against both royal and episcopal interests. Title note supplied by Feminae.].
Source: Journal of Medieval and Early Modern Studies (Full Text via Project Muse) 32, 2 (Spring 2002): 227-267. Link Info
Year of Publication: 2002.